Wayland’s Smithy
Wayland’s Smithy is one of the most impressive and atmospheric Neolithic burial chambers in Britain. Somehow this ancient grave became associated with Wayland, the Saxon god of metalworking, from whom it takes its name.
History
The burial chamber underwent two distinct phases of construction, identified during excavations in the 1960’s. In the first phase an oval mound was erected, which covered a wooden and stone structure with a floor paved with Sarcen stones. The remains of 14 bodies were found from this period, all badly damaged as if the roof had fallen in on them. No part of this structure now survives, as it was incorporated into the mound seen today.
In Phase 2, started around 3500BC, the mound was enlarged to the trapezoid shape using earth from two flanking ditches, which are no longer visible. The mound was edged with Sarcen slabs, and had a facade of 6 larger stones (two of which are missing) at the Southern end. A stone lined passage was built within this Southern face with two chambers forming a cruciform shape (see Phase 2 diagram). When excavated the bones of 8 people were found, although the tomb had been robbed long before, probably during the Iron Age period.
Legends and Folklore
The burial chamber is named after Wayland (Weland, Volund, Volundr) the Saxon god of metal working, although he is often seen as one of the elven race rather than a god. Wayland is the same as Volundr or Volund, who is described in Norse myth, recorded from Iceland in the form of a poem. Volundr is a smith of outstanding quality, his work is so prized that a vain king called Niduth lames him and sets him to work on an island. In revenge Volundr kills the King’s two greedy sons, fashioning goblets from their skulls. He then rapes the King’s daughter, and fashions wings with which he escapes from the Island. Before he flies off to Valhalla he lands on the archway of the palace and reveals the nature of his revenge to the King and his subjects.
It is likely that this myth travelled with the Anglo Saxons, and the tomb became associated with Wayland because of its uncanny quality. It is well known that the art of the smith was shrouded in secrecy, legend and magic, and many ancient monuments became attributed to supernatural figures. Volundr is also associated with labyrinths, and it has been suggested that the resemblance of the dilapidated tomb to a labyrinth may have led to its association with the smith god.
Traditionally, Wayland still inhabited the mound and was ready to shoe a horse. The horse had to be left at the mound alone for a short period, along with the payment of a silver coin. On returning the horse would have been shod and the payment would have disappeared.
Another story tells of an apprentice to Wayland called Flibbertigibbet. Wayland sends him on an errand along the Ridgeway to buy some nails. On his way back Flibbertigibbet decides to spend some time searching for birds eggs, carried away he totally forgets about time and returns to Wayland hours later than expected.
Wayland is enraged, and picks up one of the giant sarcen stones and throws it at his apprentice pinning him by the heel. Unable to move Flibbertigibbet sits crying on the stone. This was the reason an area of the burial chamber was known as snivelling corner.
Directions: The burial chamber can be reached from the ancient Ridgeway path.
Re: Wayland’s Smithy
This area is a known target zone for crop circles, and, retrospectively, it is clear that Wayland’s Smithy has the required ancient ‘credentials’.
Re: Wayland’s Smithy
PS. Another example that relates to my previous post is to be found at http://www.cropcircleconnector.com/2010/StonyLittleton/StonyLittleton2010a.html